"Nueva crónica y buen gobierno" by Guamán Poma de Ayala and "Rethorica Christiana" by Diego de Valadés constitute politically opposite texts, while remaining both very representative of the conflicts and cultural interchanges characteristic of the colonial context from which western universalism emerged. In Ayala numerous forms of discursive subversion can be recognized, as well as a protest defying both colonial wisdom and power raising from a devastated sociocultural space. In Vakzdés an strategic swift in domination logic can be perceived, forecasting both future hegemony of creole occidentalism and discursive and in general semiotic proceedings of mass culture.